The “man of lawlessness” will be revealed when he seats himself in the “sanctuary of God” - 2 Thessalonians 2:3-4.
In Thessalonica, false reports were circulating claiming that the
“day of the Lord has set in,” and the Greek verb indicates the belief
that this event had “commenced” already. Paul responded by pointing to two prophetic
events that must occur before that day arrives:
- (2 Thessalonians 2:3-4) - “That day will not set in, except, first, the apostasy comes, and there be revealed the man of lawlessness, the son of destruction, who opposes and exalts himself on high against everyone called God or any object of worship, so that he, within the sanctuary of God, will sit down, showing himself that he is God.”
REVEALED
The term “revelated” translates the Greek verb apocalyptô,
meaning “unveiled, disclosed, revealed.” It is related to the noun apocalyptô,
the term from which the English “revelation” is derived.
This verb denotes the disclosure of something that was previously
hidden, an idea that fits the context nicely. And this man will not appear
until the “mystery of lawlessness” has finished preparing his way, “and
then the lawless one will be revealed” - (2 Thessalonians
2:8).
The clause, “he will sit down in the
sanctuary,” corresponds to the verb “revealed” - his “seating”
will mean his “revelation” when his identity will be unveiled, at
least for those with “eyes to see.”
The sentence tells us when and where this figure will be unveiled. This does not mean he will be an unknown figure prior to that day, but that his identification as the “man of lawlessness” will remain hidden until that moment.
In fact, his “revelation” will be the Satanic
counterpart to the “revelation of Jesus” described in the first chapter
of the letter:
- “And to you that are afflicted, rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus” – (2 Thessalonians 1:7-8).
At the end of the age, Jesus will be “revealed from
heaven” accompanied by angels and mighty displays of power. In contrast,
the “man of lawlessness will be revealed” when he “sits
down in the sanctuary of God.” Likewise, his “arrival” or ‘parousia’
will counterfeit that of Jesus:
- “And then will be revealed the lawless one, whom the Lord Jesus will slay with the breath of his mouth and bring to nothing by the manifestation of his arrival [parousia]; even he, whose arrival [parousia] is according to the energizing of Satan, with all power and signs and lying wonders” – (2 Thessalonians 2:8-9).
The passage from the letter’s first chapter anticipates the
discussion in the second chapter. When Jesus is “revealed from
heaven,” not only will he vindicate his saints, but he will also “render vengeance on them
that know not God, and on them that obey not the gospel of our Lord
Jesus.” And that will include the destruction of the “lawless one.”
SANCTUARY
On that day, what determines vindication or condemnation is
obedience or disobedience to the “gospel of Jesus.” This corresponds to
the exhortation at the end of the second chapter to “stand fast” in the
“traditions” taught by Paul and the apostles, which is necessary to
avoid apostasy and “everlasting destruction from the face of the Lord.”
None of this means the “lawless
one” will
appear in the sky in some spectacular display. The text itself states that he will
appear “in the sanctuary.” Yet, on some level, his public
unveiling mimics the “revelation
of Jesus from heaven.” Just as Jesus will arrive with angels and in “flaming fire,” so the “lawless one” will arrive with “lying signs and wonders.”
The Greek phrase rendered “sanctuary of God” occurs five
times in Paul’s letters, including the present passage (ton naon tou
theou). Naos means “sanctuary”
and, in biblical Greek, refers to the inner sanctum, and not to the entire
Temple complex (Greek, hieron).
He applies this term to the church and Christians four times in
his letters to the Corinthians, and once in Ephesians he uses naos by
itself for the church, the “holy sanctuary to the Lord”- (1
Corinthians 3:16, 3:17, 6:19, 2 Corinthians 6:16, Ephesians 2:19-22).
The scriptural source for the “man of lawlessness” is Daniel with
its malevolent persecutor of the Jewish people who is called the “little
horn,” the “king of fierce countenance,” and the “contemptible
person.” This ruler “exalted himself above every god and spoke marvelous
things against the God of gods.” He waged “war against the saints,”
causing many in Israel to apostatize, desecrated the “sanctuary” by
erecting in it the “abomination that desolates,” and banned the daily
burnt offering. All this made him the perfect model for Paul’s “man of
lawlessness” – (Daniel 7:21-25, 8:9-13, 8:23-26, 9:26-27, 11:30-36).
DECEPTION AND APOSTASY
The “man of lawlessness” is linked by Paul to the coming “apostasy,”
which translates the Greek term apostasia or “defection,
apostasy, falling away, departure, abandonment.” Consistently in the Greek
scriptures, it is applied to the abandonment of the true faith.
The purpose of the “lawless one” is to cause believers to apostatize. He will be energized by Satan with “all power and signs and lying wonders, and with all deceit of unrighteousness for them that perish; because they received not the love of the truth.”
These words echo the warning of Jesus that “false prophets”
and “false messiahs” will appear before his return who would employ “great
signs and wonders in order to deceive, if possible, even the
elect” – (2 Thessalonians 2:9-12, Matthew 24:24).
The “man of lawlessness” will “sit down in
the sanctuary.” The description points to his imitation of Jesus. “Sit
down” translates the Greek verb kathizô, the same verb used
each time the New Testament quotes Psalm 110:1, where Yahweh said
to his Messiah, “sit down at my right hand until I
make your enemies your footstool.”
Thus, for example, in Hebrews, after he “achieved
the purification of sin,” Jesus “sat down at the right hand of
the majesty on high.” Moreover, the New Testament claims that Jesus reigns
even now from God’s “right hand” – (Matthew 22:44, Acts 2:34-36, 7:55).
As he seats himself in the “sanctuary,” the “man of
lawlessness” opposes God and presents himself as if he is divine. In short,
on some level, he is a counterfeit Messiah, perhaps even claiming to reign on
behalf of God.
That he will “sit down” also demonstrates his
presumptuousness. In the ancient Tabernacle, only the high priest entered the “holy
of holies” once each year to stand before the “mercy-seat” and apply
the blood of sacrificial animals, and he NEVER “sat down.”
This section of the letter concludes with the exhortation to “stand
fast in the traditions” taught by Paul “whether by word or by epistle
of ours.” This last clause regarding the means of communication links
the conclusion to the start of the section, and it affirms its primary concern
is NOT with deception propagated by outsiders, but with
efforts by deceivers from within the church to mislead believers.
In this context, and considering Paul’s usage elsewhere, the best
conclusion is that the “sanctuary of God” refers to the church. When he is “revealed,”
the “man of lawlessness” will be active among believers The passage warns
Christians to watch for the rise of this deceiver from within their own ranks,
the one who will counterfeit the true Christ and lead many saints astray.
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