Letters to the Church

Paul revealed a mystery to the Corinthians. Believers who remain alive when Jesus returns will be transformed and receive immortal bodies . Certain members of the Corinthian congregation were denying the future resurrection of believers. Paul responded by stressing the necessity for resurrection. He also appealed to Christ’s past Death and Resurrection as the precedent of our resurrection. We will be raised bodily when he “ arrives <…> at the last trumpet ,” and those saints still alive will be transformed.

Christ’s Death and the Resurrection and transformation of his body are foundational to the Apostolic Tradition . The Apostle Paul discusses the future resurrection of believers in his second letter to Timothy in response to denials of this “ sound teaching ” by false teachers. Faith in the future resurrection is central to the doctrine of salvation proclaimed by Jesus and his Apostles. This teaching is undeniably reliable since it is based on the historical Death and Resurrection of Jesus.

The arrival of Jesus at the end of the age will mean our resurrection and the end of the Last Enemy, Death  - 1 Corinthians 15:24-28. Certain members of the Corinthian congregation were denying the future resurrection. Paul responded by stressing how necessary resurrection is, and he pointed to Christ’s past Death and Resurrection as the model and precedent for our future resurrection.  We will be raised bodily when Jesus “ arrives ,” and his appearance will mean the overthrow of death itself.

In explaining the resurrection, Paul lists key events that will precede or coincide with the arrival of Jesus at the close of the present age . Paul outlined the events that will occur at or shortly before the “ arrival ” of Jesus in  1 Corinthians . The Greek noun ‘ Parousia ’ or “ arrival ” is one of several terms Paul applies to the future coming of the Lord in his letters. Regardless of which term is used, the Apostle always refers to one “ coming ,” one “ appearance ,” one “ revelation ” and one “ appearance ” of the Son of God, not two or more.

The Good News announced by Jesus of Nazareth provides salvation and life for men and women of every nation and people . After his resurrection, Jesus declared: “ All authority in heaven and on earth is given to me, therefore, go and make disciples of all nations !” Thus, he sent his disciples to announce his lordship and salvation to the “ ends of the Earth .” Christ’s Death and Resurrection are the foundation of the “ Good News ” of God’s kingdom and gracious salvation, and this  life-giving  message must be announced to all men and in every nation under heaven.

Christ’s real Death and bodily Resurrection are foundational and indispensable to the Apostolic Faith . The Apostle Paul discussed the future resurrection of believers in  2 Timothy , in response to denials of this “ sound teaching ” by false teachers. Faith in the promised resurrection of the righteous is central to the hope of salvation taught by Jesus and proclaimed by his Apostles. This teaching is unquestionably reliable  because it is based on the past Death and Resurrection of Jesus .

In the New Testament, the return of Jesus at the “ end of the age ” is portrayed as a singular event of great finality. His “ arrival ” or ‘ Parousia ’ will be accompanied by celestial and terrestrial upheaval, the appearance of the New Creation, the resurrection of the righteous dead, the judgment and punishment of the ungodly, the “ gathering of his elect ,” and the cessation of Death itself. Decay and mortality will be replaced by immortality, and nothing will ever be the same again!

Paul responded to concerns about the dead in Christ by pointing to the resurrection that will occur when Jesus arrives from Heaven .  In his first Letter to the Thessalonians, Paul reassured the congregation concerning the participation of saints who die before the ‘ Parousia ’ in the glories of that day. According to him, BOTH dead and living saints will assemble and “ meet ” the Lord as he descends from Heaven. Thereafter, they will be with Jesus “ forevermore .” He wrote these words in response to believers who were sorrowing over the deaths of fellow saints.

Central to the hope of the Apostolic Faith is the bodily resurrection of the dead. This will occur when Jesus appears at the end of the age . The biblical faith is forward-looking. Foundational to the doctrine of salvation is the resurrection of the righteous dead. That event will also mark the arrival of the New Creation. The New Testament links the resurrection of the saints to two events. The past Resurrection of Jesus, and his arrival at the end of the age. Our salvation will remain incomplete until Christ raises us from the dead.

Jesus will return from Heaven at the “ end ” of the present age accompanied by great power and glory. His “ arrival ” or  Parousia  will result in the consummation of the Kingdom of God, the judgment of the ungodly, the resurrection and vindication of the righteous, the unveiling of the New Creation, and the termination of Death. Thus, the coming of the “ Son of Man on the Clouds ” will be an event of  GREAT FINALITY .

Foundational to our future hope is bodily Resurrection when Jesus arrives in glory at the End of the Age . Paul’s description of the “ arrival ” or ‘ Parousia ’ of Jesus in his first letter to the Thessalonians was written to comfort believers over the fate of their compatriots who die before Christ’s return. We need not sorrow “ like the others ” since the righteous dead will be resurrected when the Lord “ arrives ” from Heaven.

In writing to the Corinthians, Paul outlines the events that will occur at or shortly before the “ arrival ” or ‘ Parousia ’ of Jesus on the “ Day of Christ .” ‘ Parousia ’ is one of several Greek terms applied by the Apostle to the future coming of the Lord. Regardless of which term is used, he always refers to one “ coming ,”  “ appearance , ”  “ revelation ,” or “ appearance ” of Jesus at the end of the age, never two (or more).