Once For All Sacrifice

The Letter to the Hebrews highlights several aspects of the Son of God, especially his priesthood and sacrificial death. In doing so, the stress falls on the permanence of his priestly office, and the non-repeatable nature of his sacrifice. In his death, he “achieved the purification of sins,” and therefore, he now intercedes “forevermore” for his people as their faithful and sympathetic High Priest. Moreover, his unique sacrifice dealt with sin permanently, “once-for-all.”

The Letter begins by stressing that after he “achieved the purification of sins,” the Son “sat down” at the right hand of the “majesty in high places.” The wording of the passage alludes to the first verse of Psalm 110 where Yahweh tells the Davidic Messiah to “SIT AT MY RIGHT HAND until I make your foes your footstool.”

Half Dome Sunlight - Photo by Austin Schmid on Unsplash
[Photo by Austin Schmid on Unsplash]

The Author intends for his readers to understand by the term “
sat down” that the “Son” now occupies a permanent position in the presence of God. He “sat down” in the heavenly Tabernacle and remains there to this day. This contrasts sharply with the Aaronic High Priest who only entered the inner sanctum briefly once each year, and he NEVER sat down.

In its first paragraph, the Letter introduces Psalm 110 which thereafter becomes a primary proof text for the “better” priesthood of Jesus, and emphasizes his appointment as the High Priest of his people, the Assembly.

The fourth verse of the Psalm also figures prominently in the Letter - “Yahweh has sworn and will not repent, YOU SHALL BE A PRIEST FOREVERMORE AFTER THE ORDER OF MELCHIZEDEK.”

The Letter anchors its arguments in the priesthood and sacrifice of Jesus, and it discusses at length the vastly “superior” New Covenant that has been inaugurated by his non-repeatable sacrifice, an act that rendered the “former covenant… obsolete” – (Hebrews 8:13).

The declaration that this new priesthood will endure “forevermore” is not metaphysical speculation about the “eternal” nature or divine sonship of Jesus but highlights the enduring nature of his priestly office.

This again contrasts his priesthood and one-time sacrifice with the old Aaronic priesthood and its animal sacrifices that required an endless cycle of new priests and repeated sacrifices due to humanity’s weakness and mortality, and the inability of animal blood to purify sins.

The “Son” occupies his office permanently because of his endless resurrection life. In other words, his life and exalted status as our “High Priest” endure because of his bodily resurrection.


The prophesied priesthood “after the order of Melchizedek” differs significantly from the Aaronic priesthood. Rather than one generation of priests after another, along with repeated animal sacrifices, this priesthood is based on his ONCE-FOR-ALL SACRIFICE and his endless resurrection life.

One consequence is that he now possesses the priesthood “unchangeable,” or more accurately, “not transmissible.” In other words, unlike the Aaronic priesthood, the “Son” is the one and only High Priest “after the order of Melchizedek.” There will never be another.

The Letter emphasizes the one-time nature of his sacrifice and the permanence of its effect by applying the Greek adverb ephapax several times when describing his sacrifice, a term which means “at once, once only, ONCE-FOR-ALL” - (Strong’s - #G2178). For example:

  • (Hebrews 7:23-27) – And they indeed have been made priests many in number, since by death they are hindered from continuingbut he, BECAUSE HE ABIDES FOREVERMOREHOLDS HIS PRIESTHOOD UN-TRANSMITTABLEWherefore also he is able to save to the uttermost them that draw near to God through him, seeing HE EVER LIVES TO MAKE INTERCESSION FOR THEM. For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens; who needs not daily like those high priests to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did ONCE-FOR-ALL [ephapaxwhen he offered himself.”
  • (Hebrews 9:24-28) – “For not into a holy place made by hand entered Christ, the antitype of the real holy place, but into the heaven itself, now, to be manifested before the face of God in our behalf, nor yet that, ofttimes, he should be offering himself just as the high-priest enters to the holy place year by year with alien blood. Else had it been needful for him, ofttimes, to suffer from the foundation of the world; but now, ONCE-FOR-ALL [ephapax], upon the conclusion of the ages, for a setting aside of sin through his sacrifice, has he been manifested, and since it is in store for men ONCE-FOR-ALL [ephapaxto die, but after this judgment, thus, also, the Christ, having been offered ONCE-FOR-ALL [ephapaxfor the bearing of the sins of many, a second time, apart from sin, will appear to those who for him are ardently waiting for salvation.”
  • (Hebrews 10:10) – “By which will we have been sanctified through the offering of the body of Jesus Christ ONCE-FOR-ALL [ephapax].” – (Emphasis added above).

As for the recipients of the Letter (and other believers), why revert to the “shadows” of the former and impermanent system of endless priests and repeated sacrifices since they now benefit from the permanent and glorious reality according to the “Word of the Son”?

If any man does so because of pressure or persecution, he may escape trials for the present, but he will not escape a far more severe punishment in the future since he has rejected the “purification of sins” provided by God through the “once-for-all” sacrifice of His Son.



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