Letters to the Church

The Gift of the Spirit is the first fruits of the resurrection and the guarantee of our participation in the coming New Creation – Romans 8:1-23. The Apostle Paul presents Abraham as the great model of our faith. God counted the Patriarch’s faith as “ righteousness ” while he was uncircumcised and thus justified him apart from “ the works of the Torah .” He is the father of all those who live “ from the faith of Jesus ,” whether Jew or Gentile, and Abraham is “ the heir of the world .”

Jesus grants the Life-Giving Spirit to men and women. His words are spirit, and they are life . “ The Spirit gives life. The flesh profits nothing. The declarations I have spoken to you, they are spirit, and they are life. ” Christ’s statement echoes the biblical principle that life and the Spirit of God are inextricably linked – (John 6:63).

With the outpouring of the Spirit on the Day of Pentecost, the blessings for all nations promised to Abraham commenced . The gift of the Holy Spirit is described as “the promise of the Father” in the New Testament, which connects this gift to the Abrahamic covenant. The promises to Abraham and his seed are fulfilled in the New Covenant inaugurated by the death and resurrection of Jesus Christ, and the gift of the Spirit is the guarantee that we will inherit all that God has promised.

Redemption includes our resurrection and the new creation, and the Spirit is the guarantee of the future inheritance . Paul presents Abraham as the model of faith. God justified him apart from the works of the Mosaic Law because of his faith in the promises of God. Likewise, we are acquitted by God “ through the faith of Jesus Christ ,” his faithful obedience unto death, and through him, we become heirs of the covenant promises– (Romans 3:21-24, 4:10-13, Galatians 2:15-21, 3:5-9).

Since his Death and Resurrection, Jesus has been forming one new covenant community - One New Man - based on faith in him  – Ephesians 2:11-22. Paul is clear and uncompromising. Considering what Jesus accomplished on the Cross, no longer can there be divisions between Jews and Gentiles, “ for you all are one in Christ Jesus .” Through his sacrificial death, he “ dismantled  the middle wall of separation ” that divided Jews from Gentiles so “ he   might reconcile them both in one body for God through the Cross .”

The Gift of the Spirit is vital to the redemption of humanity and the New Covenant of God with His people . The New Testament connects the “ Promise of the Spirit ” to the “ Blessings of Abraham ,” the promise that God will bless the nations through the Great Patriarch. The Spirit is the gift believers receive “ through the hearing of faith .” It is one of the promises given to Abraham and finds its fulfillment in the “ New Covenant ” inaugurated by the Death and Resurrection of Jesus.

The jurisdiction of the Mosaic regulations over the covenant community reached its limit with the arrival of Jesus, the Seed of Abraham . In responding to claims that Gentiles must be circumcised, Paul appealed to the common experience of the Spirit received by the Galatians.  Did they receive the Gift through a “ hearing of faith ” or “ from the works of the Law ?”  Having begun in the Spirit, why did they seek the “ completion ” of their faith based on “ flesh ” by submitting to circumcision?

The gift of the Spirit is foundational to the New Covenant. It is the beginning of the New Creation and the gathering of the nations . The history of Israel includes descriptions of the sins that caused the expulsion of the nation from the Land of Canaan. God foresaw the failures of Israel, and therefore, He determined to make a new covenant, one that is energized and characterized by the Holy Spirit.

The spiritually minded man understands that the proclamation of Christ Crucified is the Power and Wisdom of God - 1 Corinthians 2:14. Overused by the Church and society, the English term ‘spiritual’ has become meaningless. To some, it is synonymous with religion . To be religious is to be spiritual . To others, it refers to supernatural things not of this physical universe, creatures that are otherworldly, noncorporeal, invisible, and live beyond the realm of time.

The gift of the Spirit demonstrates beyond question who belongs to the covenant community of Christ, and who does not . “ False brethren ” were preaching “ another gospel ” in the churches of Galatia, a “gospel” that requires Gentile believers to adopt circumcision and otherwise conform to the regulations of the Mosaic Law. Paul repudiated this false teaching in his letter to the Galatians and explained why circumcision is unnecessary for Gentiles.

In  Romans , Paul presents the “ Gospel ” in detail. It is the “ power of God for salvation .” God provides salvation through the “ faith of Jesus Christ ” for everyone who responds to the message with faith. Death passed from Adam to all men, whether “ within the law ” or “ apart from the law ” because “ all sinned and lack the glory of God .” However, now, “ apart from the law ,” the “ righteousness of God ” is being revealed for “ all men who believe, for there is no distinction .”

The New Testament applies temple language from the Hebrew Bible to the Body of Christ, the habitation of the Living God . Except for contacts between Jesus and the early church with the priestly authorities, the New Testament shows little interest in the Jerusalem Temple. Instead, we find that terminology and imagery from the Temple are applied to the New Covenant community of Jesus. What the Temple and earlier Tabernacle foreshowed has come to fruition in Christ and his Church.

The Gift of the Spirit is clear evidence that a person has been justified by God and made a part of His covenant people. In Galatia, “ false brethren ” were preaching “ another gospel ,” one that claimed Gentiles must be circumcised to “ complete ” their faith. Paul would have none of it, and he appealed to the presence of the Spirit among uncircumcised Gentiles as proof positive of their justification and acceptance by God.

Christians become heirs of Abraham through Christ, and the gift of the Spirit is our assurance of participating in the full salvation to come . The possession of Canaan by Israel was an early stage in God’s redemptive plan, which always envisioned something larger than Israel and the small territory of Palestine. With the arrival of Jesus, “ the seed of Abraham ,” and the outpouring of the Spirit, the fulfillment of the covenant promises began.

In  Galatians , Paul addresses a growing danger. Certain “ men from Jerusalem ” claimed that Gentiles must keep the deeds of the Mosaic Law to “ complete ” their faith, or at least, some of its statutes and rites. They were “ compelling Gentiles to Judaize ” by adopting circumcision, calendrical observances, and perhaps the Levitical dietary restrictions.

“Spiritual warfare” is an idea based on the Apostle Paul’s words to the Assembly in Ephesus - “ Our wrestling is not against flesh and blood but against the principalities and powers… against the spiritual hosts of wickedness in the heavenly places .” So, how do believers wage war against these unseen forces of darkness?

With the outpouring of the Spirit on the Day of Pentecost, the blessings for all nations of the Abrahamic Covenant commenced . The “ Promise of the Father ” is the Gift of the Spirit, which the Apostle Paul links to the Abrahamic Covenant. The promises made to the Patriarch are fulfilled in the covenant inaugurated by Jesus. The bestowal of the Spirit on his Church on the Day of Pentecost marked the commencement of the “ Last Days ,” the age when the promises of God are fulfilled.

The New Testament links the “ Promise of the Spirit ” to the “ Blessings of Abraham ,” the promise that God would bless the nations through the Great Patriarch. The Spirit is the gift believers receive “ through the hearing of faith .” It is part of the covenant promises given to Abraham, and Peter connected this gift to the “ blessings ” for the nations during his sermon on the Day of Pentecost.