Letters to the Church

Christ’s priesthood is superior since it rests on his endless resurrection life and God’s oath, the priest after the order of Melchizedek – Psalm 110:4. The  Letter to the Hebrews  compares the superior word God has “ spoken in His Son ” to all past revelations, including those “ spoken in the prophets .” The former prophetic “ words ” were true but partial and preparatory. God has unveiled His definitive “ word ” in Jesus, who alone “ achieved the purification of sins ” and thereby became the High Priest of his people.

Jesus is the High Priest of the greater sanctuary “made without hands” foreshadowed by the Ancient Tabernacle . Jesus is the High Priest who serves in the “ True Tabernacle pitched by the Lord and not man ” and foreshadowed by the religious structures and rituals of Ancient Israel.  The Son of God has become our “ priest forever ” who ministers for us “ at the right hand of the Throne of the Majesty in the Heavens ” – (Hebrews 8:1-2).

The  Letter to the Hebrews  highlights several aspects of the Son of God, especially his priesthood and sacrificial death. In doing so, the stress falls on the permanence of his priestly office, and the non-repeatable nature of his sacrifice. In his death, he “ achieved the purification of sins ,” and therefore, he now intercedes “ forevermore ” for his people as their faithful and sympathetic High Priest. Moreover, his unique sacrifice dealt with sin permanently, “ once-for-all .”

The priesthood of Jesus is a key subject in the  Letter to the Hebrews . He became the “ merciful and faithful High Priest ” who now intercedes for “ his brethren ” from the presence of God. This subject was anticipated in the Letter’s opening paragraph, including the uniqueness of his priesthood, when the Author declared that he “ achieved the purification of sins ,” and then afterward, he “ sat down at the right hand of the Majesty on High .”

Since this “ Word spoken in a son ” is complete and definitive, it is “ better than ” the partial revelations of the past “ spoken in the prophets .” Unlike his predecessors, the Son, “ having achieved the purification of sins ,” sat down at God’s right hand where he remains to this day mediating for his people as their faithful High Priest. Logically, this means that the previous “ words ” by the prophets and the ministries of the Levitical priests proved insufficient to remove the stain of sin from the covenant community.

After urging believers to enter God’s “ rest ,”  Hebrews  provides an eloquent description of the powerful Word of God and returns to the subject of the priesthood “ after the order of Melchizedek .” Believers must strive to enter His “ rest ” while the opportunity remains - “ TODAY, hearken to His voice .” In contrast, Ancient Israel refused to believe the words of God and suffered the consequences. In the final analysis, no one will escape from His penetrating Word.

In John’s Gospel, Jesus is the true Tabernacle where the presence and glory of God dwell. Unlike the ancient structure with its inner sanctuary that only the high priest could enter, and only once each year on the Day of Atonement, His glory is manifested in Jesus Christ for all men to see forevermore. No longer is His presence limited by physical walls, geographic boundaries, or the calendar. In the Nazarene, the Father and Creator of all things is worshipped anywhere and anytime, only now “ in spirit and truth .”

The Son achieved the “ Purification of Sins ,” thereby qualifying to “ sit down at the right hand of the Majesty on High .” As the appointed High Priest “ after the order of Melchizedek ,” he now intercedes for his people in the very presence of God. Moreover, he inherited a “ more distinguished name ” than even the angels, namely, “ Son .” In its first chapter, the Letter to the Hebrews demonstrates that this “ Son ” and High Priest is superior to even creatures as glorious as the angels of God.

Having accomplished the purification of sins, Jesus sat down at the right hand of God where he intercedes for his people as their High Priest . A key point of the  Letter to Hebrews  is the victory of the Son on behalf of his people and his exaltation to the “ right hand ” of God as their High Priest. Jesus secured what none of his predecessors could ever do. Through his “once for all” sacrifice, he “ achieved the purification of sins ” and “ sat down ” in the “ true and greater Tabernacle ” where he now intercedes for his saints.

Foundational to the  Letter to the Hebrews  is the appointment of Jesus as our High Priest, and this was due especially to his obedience “ unto death ” whereby he achieved the “ purification of sins .” In his sufferings, he was “ perfected ,” and in his resurrection, God vindicated his sacrifice by seating him at the “ right hand of the Majesty on High ,” where he now sits enthroned interceding on our behalf. The stress is not on his position as the Royal Son, as true as that is, but on his priestly status and ministry for his people.

Jesus inaugurated the superior New Covenant through his Death and Resurrection, rendering the old covenant obsolete  – Hebrews 8:6-13. The definitive “ Word ” that God has spoken “ in the Son ” surpasses all past revelations made in “ the prophets ,” including Moses, the Great Lawgiver. Only Jesus “ achieved the purification of sins ,” therefore, he “ sat down ” at the right hand of God as our Great High Priest and instituted the long-promised “ New Covenant .”

The  Letter to the Hebrews  is built on a series of comparisons that demonstrate the superiority of the word that God has “ spoken in ” His “ Son ” over every past revelation “ spoken in the prophets .” The former prophetic “ words ” were true but partial and preparatory. But now, “ upon the last of these days ,” God has unveiled His definitive “ word ” in one who is a “ Son .” That “ word ” is complete and superior to all others since Jesus alone “ achieved the purification of sins ” that is so vital to His people.

Having established his priestly qualifications,  Hebrews  presents Jesus as the High Priest who intercedes faithfully and sympathetically for his people. He participated fully in the nature and sufferings common to all men, therefore, his priestly intercession for his “ brethren ” is characterized by compassion for them. The “ Son ” experienced the same death that is common to all men, and in doing so, he qualified for the priesthood “ after the order of Melchizedek ” even though he was not a member of the Tribe of Levi. What set him apart from other men was his sinlessness.

The  Letter to the Hebrews  is addressed to a congregation that was facing pressure from outsiders, and some members were contemplating withdrawing from the Assembly. It presents arguments for why doing so would be catastrophic, stressing the superiority of the “ Word of the Son ” over past revelations. The Letter urges its readers to remain faithful to Jesus and the Apostolic Tradition.

God has spoken His decisive and superior “ word ” in His son, and He did so “ upon the last of these days .” This refers to the end of the period epitomized by the Levitical code with its priesthood and repeated animal sacrifices, a system of worship centered in the Tabernacle and the later Jerusalem Temple. With the appointment of Jesus as the High Priest “ after the order of Melchizedek ,” a new and final era of salvation commenced.

The  Letter to the Hebrews  encourages believers not to abandon Jesus when difficult times come by emphasizing the superiority of what God has done in His “Son.” The Word “ spoken ” in Jesus is superior to the earlier revelations provided “ to the fathers in the prophets .” The Letter compares the Levitical system with its incomplete provisions and repeated sacrifices to the “ better ” priesthood and “ once for all ” sacrifice of the “ Son ,” Jesus Christ.