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Showing posts with the label Romans

Message and Mission

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The Gospel proclaimed by Jesus is  NOT  about reforming society or fixing governments. His message summons all men and women to repent and join an entirely new social order and political reality, namely, the  Kingdom of God , and his message contradicts the political ideologies of the present “ evil age .” Responding positively to his invitation is vital considering the approaching end of the existing world order and its disappearance from the Earth.

Day of Wrath

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The proclamation of the Gospel reveals two forces at work in the world - “righteousness” and “wrath,” and they will produce two very different results - “salvation” for some, and “destruction” for others. In the end, “righteousness” will produce salvation, resurrection, and New Creation for those who embrace the Gospel, but the coming “Day of Wrath and God’s righteous judgments” will mean condemnation and destruction for the men and women who reject the “Good News” announced by Jesus and his Apostles.

According to Scripture

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Paul begins his Letter to the Romans with a lengthy introduction in which he identifies himself and his mission. The calling and “grace” of God have equipped him to preach the “ obedience of faith ” to the “ Gentiles .” In his introduction, he includes a brief description of the Messianic qualifications of Jesus of Nazareth, and links what God did in him to His promises recorded in the “ Holy Scriptures .”

The Faithfulness of God

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The righteousness of God refers to His faithfulness to fulfill His promises, and this is demonstrated by the salvation He has provided in Jesus .  In his Letter to the Romans , Paul stresses the “ righteousness of God ” that is revealed whenever the Gospel is proclaimed. It is the “ power of God for salvation to everyone who believes .” Moreover, in this message, His “ righteousness ” is being proclaimed throughout the Earth, to “ Jews and Greeks ” alike. Salvation is now available to all men through the “ faith of Jesus Christ ,” His “ Righteous One ” (“ From faith for faith… My Righteous One will live from faith ”).

From Faith - For Faith

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Men are not put in right standing before God from the works of the Mosaic Law, but instead, from the faith of Jesus Christ .  In his letter to the assemblies in Rome, Paul demonstrated that all men have sinned. Jews and Gentiles both have violated God’s revealed will, therefore, no one is justified before Him “ from the works of the Law .” Jews have the Mosaic Law but fall short of its requirements. Gentiles have the witness of their conscience yet live and even revel in their sins. If no one is set right before God “ from the works of the Law ,” how can anyone be reconciled with Him?

Paul's Gospel

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In Romans , Paul presents his most detailed explanation of the “ Good News of God ,” a message centered on His Son, Jesus Christ. He was dealing with conflicts between Gentile and Jewish believers in the Assembly of Rome and preparing the ground for taking the Gospel to the western regions of the Roman Empire. In the process of doing so, he addressed several related topics, including death, redemption, the Law, resurrection, and the New Creation.

Coheirs with Jesus

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The covenant with Abraham is fulfilled in Jesus, the Patriarch’s seed and heir, including the promise of the Earth . In his Letter to the Romans , Paul presents Abraham as the great exemplar of the faith, the model for all men to emulate who choose to live from the “ faith of Jesus .” God counted the Patriarch’s faith as “ righteousness ” while he was yet uncircumcised, and thus He justified him apart from the “ works of the Law .” Consequently, he became the father of everyone who is “ from faith ” whether Jew or Gentile, moreover, he is the “ heir of the WORLD ” or Kosmos .

Both Jews and Greeks

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Paul wrote his  Letter to the Romans  with at least two purposes in mind. First, to prepare the ground for his visit to the city and his planned missionary trip to Spain. Second, to deal with conflicts between Jewish and Gentile believers in the assemblies of Rome. In the Letter’s first half, he explains his Gospel. In the second, he addresses the status of the Jewish people and the specific conflicts in the congregation.