Letters to the Church

The Gift of the Spirit is clear evidence that a person has been justified by God and made a part of His covenant people. In Galatia, “ false brethren ” were preaching “ another gospel ,” one that claimed Gentiles must be circumcised to “ complete ” their faith. Paul would have none of it, and he appealed to the presence of the Spirit among uncircumcised Gentiles as proof positive of their justification and acceptance by God.

The Gift of the Spirit is the First Fruits of the bodily resurrection and the Guarantee of our participation in the coming New Creation . The Apostle Paul presents Abraham as the great model of faith. God counted his faith as “ righteousness ” when he was uncircumcised, which means that God justified the Patriarch apart from the “ works of the Law .” Thus, he became the father of all men who are also “ from faith .” Circumcision was added after the promise as the confirmation of Abraham’s justifying faith.

Central to the hope of the Apostolic Faith is the bodily resurrection of the dead. This will occur when Jesus appears at the end of the age . The biblical faith is forward-looking. Foundational to the doctrine of salvation is the resurrection of the righteous dead. That event will also mark the arrival of the New Creation. The New Testament links the resurrection of the saints to two events. The past Resurrection of Jesus, and his arrival at the end of the age. Our salvation will remain incomplete until Christ raises us from the dead.

Jesus will return from Heaven at the “ end ” of the present age accompanied by great power and glory. His “ arrival ” or  Parousia  will result in the consummation of the Kingdom of God, the judgment of the ungodly, the resurrection and vindication of the righteous, the unveiling of the New Creation, and the termination of Death. Thus, the coming of the “ Son of Man on the Clouds ” will be an event of  GREAT FINALITY .

Since this “ Word spoken in a son ” is complete and definitive, it is “ better than ” the partial revelations of the past “ spoken in the prophets .” Unlike his predecessors, the Son, “ having achieved the purification of sins ,” sat down at God’s right hand where he remains to this day mediating for his people as their faithful High Priest. Logically, this means that the previous “ words ” by the prophets and the ministries of the Levitical priests proved insufficient to remove the stain of sin from the covenant community.

After urging believers to enter God’s “ rest ,”  Hebrews  provides an eloquent description of the powerful Word of God and returns to the subject of the priesthood “ after the order of Melchizedek .” Believers must strive to enter His “ rest ” while the opportunity remains - “ TODAY, hearken to His voice .” In contrast, Ancient Israel refused to believe the words of God and suffered the consequences. In the final analysis, no one will escape from His penetrating Word.