Letters to the Church

The priesthood of Jesus is a key subject in the  Letter to the Hebrews . He became the “ merciful and faithful High Priest ” who now intercedes for “ his brethren ” from the presence of God. This subject was anticipated in the Letter’s opening paragraph, including the uniqueness of his priesthood, when the Author declared that he “ achieved the purification of sins ,” and then afterward, he “ sat down at the right hand of the Majesty on High .”

Proponents of appointing women as apostles in the church cite Paul’s reference to someone named “ Junia ” in his letter to the churches of Rome as evidence that the early church had female apostles. Apparently, his description of her as being “ of note among the apostles ” proves she was one.

Jesus warned his disciples about coming “ deceivers ,” “ false Anointed Ones ,” and “ false prophets ” intent on misleading them, warnings reiterated and expanded in the writings of the Apostles. He began his Olivet Discourse with the stern warning - “ Beware lest anyone deceive you ,” for “ MANY ” deceivers would come and “ deceive MANY .”

The Bible claims that God gives political power to whomever He pleases, “ even to the basest of men .” He “ removes kings and installs kings ” to accomplish His purposes, including rulers of whom many church leaders and members may disapprove. Disciples of Jesus who assume that certain politicians should hold governmental power presume on God’s patience and prerogative, and this is especially problematic in Western-style democratic societies.

In his  Letter to the Philippians , the Apostle Paul points to the obedience of Jesus “ unto death ” as the model for proper conduct by his disciples. His willing submission to death on the Roman cross sets the pattern for his followers, both for their conduct and mindset. And his subsequent elevation to reign over all things is the result of his submission to “ death upon a cross ,” for exaltation does not precede death, it follows it.

The Gift of the Spirit is clear evidence that a person has been justified by God and made a part of His covenant people. In Galatia, “ false brethren ” were preaching “ another gospel ,” one that claimed Gentiles must be circumcised to “ complete ” their faith. Paul would have none of it, and he appealed to the presence of the Spirit among uncircumcised Gentiles as proof positive of their justification and acceptance by God.