Letters to the Church

The “ day of the Lord ” will not commence until the “ Lawless One ” is “ revealed in the sanctuary of God .” His arrival coincides with the “ apostasy ,” and he will be characterized by his ability to deceive, especially with “ lying signs and wonders .” Satan himself will equip him to destroy as many saints as possible.

Paul has explained why the “ day of the Lord ” has not commenced. Neither the “ apostasy ” nor the “ revelation of the man of lawlessness ” has occurred. Next, he describes the “ mystery of lawlessness ” that is setting the stage for the “ arrival ” of the “ Lawless One .” He will be unveiled when this  “ mystery of lawlessness ” completes its preparatory task.

Jesus will not “ arrive ” to gather his “ elect ” until two events occur - The “ Apostasy ” and the “ Revelation of the Man of Lawlessness ,” and they are inextricably linked. It is not just the presence of this figure but his unveiling in the Assembly that will signal the imminence of the “ Day of the Lord .” Not only will he cause many to apostatize, but his identity will be unveiled when he “ sits down ” in the “ Sanctuary of God .”

In Chapter 5 of  1 Thessalonians , Paul continues his discussion about the “ coming ” or ‘ parousia ’ of Jesus. But now, he addresses the question of its timing, as well as the different ways it will impact believers and nonbelievers. But rather than provide chronological information, he reminds the Thessalonians that the “ DAY OF THE LORD ” will come like a “ THIEF IN THE NIGHT .” No one except God knows its timing, therefore, believers must remain ever vigilant and prepared for its sudden and unexpected arrival.

After his resurrection, Jesus declared: “ All authority in heaven and on earth is given to me, therefore, go and make disciples of all nations! ” He then dispatched his disciples to announce his Lordship and salvation to the “ uttermost parts of the Earth .” The Era of Salvation commenced with his death and resurrection; therefore, his  life-giving  message must be announced to all men. The Son of God has achieved salvation for his people!

In his introduction to First Corinthians, the Apostle Paul describes members of the congregation as those who are “ eagerly waiting for the Revelation of our Lord Jesus ,” an event he connects to the “ Day of the Lord .” In his letters, Paul refers to this glorious event as the ‘ Parousia ’ (“ arrival ”), the ‘ erchomai ’ (“ coming ”), and the ‘ epiphaneia ’ (“ manifestation ”) of Jesus, as well as his “ Revelation ” or ‘ apocalypsis .” By comparing how he applies these several terms, it becomes apparent that the same event is in view in each case, and always he applies whichever noun he uses in the singular number.