Letters to the Church

In  Romans , Paul presents the “ Gospel ” in detail. It is the “ power of God for salvation .” God provides salvation through the “ faith of Jesus Christ ” for everyone who responds to the message with faith. Death passed from Adam to all men, whether “ within the law ” or “ apart from the law ” because “ all sinned and lack the glory of God .” However, now, “ apart from the law ,” the “ righteousness of God ” is being revealed for “ all men who believe, for there is no distinction .”

The faith of uncircumcised Abraham provides an example for Jewish and Gentile believers who live from the faith of Jesus  – Romans 4:11-17. God began to implement His plan to redeem humanity by establishing His Covenant with Abraham, starting with the summons for the Patriarch to leave his homeland for the “ land I will show you .” Yahweh would produce a “ great nation ” from the Patriarch, and the Covenant would bless all the “ Tribes of the Earth .” The promise of territory was central to the Covenant.

The  Letter to the Hebrews  highlights several aspects of the Son of God, especially his priesthood and sacrificial death. In doing so, the stress falls on the permanence of his priestly office, and the non-repeatable nature of his sacrifice. In his death, he “ achieved the purification of sins ,” and therefore, he now intercedes “ forevermore ” for his people as their faithful and sympathetic High Priest. Moreover, his unique sacrifice dealt with sin permanently, “ once-for-all .”

The New Testament applies Temple language and imagery from the Hebrew Bible to the Body of Christ, the habitation of the Living God . Apart from contacts between Jesus and the early church with the priestly authorities, the New Testament shows little interest in the Jewish Temple of Jerusalem. Far more frequently, we find terms from the Temple applied to the New Covenant community inaugurated by Jesus. What the Temple and the Tabernacle foreshowed came to fruition in the “ Body of Christ .”

Followers of Jesus must cling tenaciously to the Word spoken in the Son or they will drift away from God’s gracious salvation . The Letter’s first literary section concludes with an exhortation and warning. The disciple of Jesus who fails to heed the far “ better word ” God is speaking in His Son will suffer an even “ sorer punishment ” than the rebellious Israelites when they disobeyed the Mosaic Law. The Torah was delivered to Moses by angels. Nevertheless, it was God’s word, and therefore, lawbreakers received severe punishments – (Hebrews 2:1-4).