The False One(s!)
In his first epistle, John declares it is the Last Hour, a period elsewhere in the New Testament called the “Last Days.” As evidence of this, he points to the presence of false teachers who are disrupting the congregations under his care. These deceivers are the products and instruments of the “Spirit of Antichrist” that is active already in the world, and these very same men are forerunners of the final “Antichrist” who is yet to come.
The idea that believers are in the “Last
Days” occurs multiple times in the New Testament. This period is the final
stage of history that commenced with the death, resurrection, and exaltation of
Jesus, and the outpouring of the Spirit on the Day of Pentecost.
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- (1 John 2:18-22) – “Little children! It is the last hour. And just as you heard that an antichrist is coming, even now, many antichrists have come, whereby we perceive that it is the last hour… Who is THE FALSE ONE, save he that denies that Jesus is the Christ? The same is the Antichrist, he that denies the Father and the Son.”
To substantiate his claim, John only needed
to mention the false teachers who were peddling their lies in the Assembly of
God. Jesus himself warned his followers that “many deceivers” and “false
prophets” would come and “deceive many,” including the “very
elect.”
Thus, the activity of false teachers in the church is irrefutable evidence
that the final period of this present age is underway. It will end inevitably
with the return of the “Son of Man on the clouds of Heaven” when he comes
to gather and reward his “elect,” but also to judge and destroy his
enemies - (Matthew 24:4-5, 25:31-46, Mark 13:5-6, Luke 21:8, 1
Timothy 4:1, 2 Timothy 3:1).
John called these deceivers “antichrists,” and he used the plural
number when doing so. They were not proponents of pagan religious ideas from outside
the congregation, but false teachers who were propagating false doctrines in the Assembly (“They went out from among us”). Moreover, they were identifiable by
their denial “that Jesus is the Christ.”
John confirmed that a final “Antichrist”
would come, though he provided almost no information about this figure. By
applying the terms “antichrists” and the “spirit of Antichrist”
to the false teachers in his congregations, he associated them with this
end-time figure. Like the final incarnation of the “Antichrist,” the
false teachers who were disrupting the Church were also “FALSE ONES”;
that is to say, liars.
In his Letter, John did not directly connect
the activities of these false teachers with any expected final events or “signs
of the times.” His immediate concern was the damage being inflicted on the Assembly,
though their very presence demonstrated that the “Last Days” were in
process and the “Spirit of Antichrist” was at work in the world already -
(1 John 4:1-3).
His second epistle is more personal and
quite brief. It does not discuss the return of Jesus, but his concern was with the
dissension in the Assembly that was being sown by false teachers, especially
their denial of the genuine humanity
of Jesus. Their destructive efforts demonstrated again that the “Last Days”
had arrived - (2 John 7-8).
ABIDE IN JESUS
As before, John linked these deceivers to
the coming “Antichrist.” His reference to “many deceivers” echoed
the words of Jesus in his final Discourse given on the Mount of Olives,
especially his warning about coming deceivers:
- (Matthew 24:4-5, 11-13, 23-25) – “And answering, Jesus said to them: Beware lest anyone deceive you; for many will come upon my name, saying: I am the Christ, and will deceive many… And many false prophets will arise and deceive many… For there will arise false Christs and false prophets, and they will show great signs and wonders; to deceive, if possible, even the elect.”
Considering the present conflicts in John’s
congregations, as well as what was (and is) coming, believers must “abide”
in Jesus so that “when he is manifested, we may have boldness and not
be shamed away from him at his arrival.” This was (and is) a summons
to holy living – “purifying oneself” - especially considering the future
arrival of Jesus - (1 John 2:28–3:3).
By “abiding” in him, the disciple prepares for the final day and immunizes himself from the wiles of the Devil and his earthly agents, especially the many “antichrists” running rampant in the assemblies of God.
In the passage, the Greek term rendered “manifested”
translates the verb phaneroō - “manifest, appear, make known,
become visible.” The Apostle Peter applied the same verb to the
coming of Jesus in his first Letter, as did Paul when writing to the Colossians
- (1 Peter 5:2-4, Colossians 3:4).
HIS ARRIVAL
The English term “arrival” in verse
28 translates the Greek noun ‘parousia’, which denotes the actual arrival of
someone. This is the only instance in his letters where John uses the term. It
occurs in Matthew’s version of the ‘Olivet Discourse’ when Jesus applied it to his
future “arrival” - (Matthew 24:3, 24:27, 24:37-39).
[Dark Road - Photo by Egor Myznik on Unsplash] |
The world does not understand Jesus, and therefore, it does not understand those who belong to him. For now, his disciples look no different than other human beings, though their conduct may strike many as nonconformist, even subversive.
However, despite appearances, believers are
the “children of God,” and when Jesus is “manifested,” they will
be transformed and appear for all to see “like him.” Moreover, they will
see him “just as he is.” Those with this hope “purify themselves”
in preparation for that day - (1 John 3:1, Hebrews 9:28).
Regardless of how far along we are in this
final period, “the Last Days,” the return of Jesus remains certain. The Apostle’s
concern was (and is) with how believers live in the interim between their present
and the arrival of Jesus “on the clouds.” The very fact that “many
antichrists” are present means that sooner or later the ultimate and final Antichrist
will appear on the scene. By “abiding in Jesus,” his disciples prepare
themselves to resist that figure’s deceptions and to remain holy before the
Lord.
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