Letters to the Church

Having demonstrated that all men violate God’s revealed will, Paul concludes that no one is acquitted before Him “ from the works of the Law .” Instead, men and women are justified “ through the faith ” or faithfulness OF Jesus - They are reconciled with their Creator because of the gracious act of Jesus on their behalf. Since all men deserve condemnation and death, all they can do is respond with repentance and faith to what God has done for them.

In the Book of Genesis , God implemented His plan to redeem humanity by establishing His Covenant with Abraham, beginning with the summons for the Patriarch to leave his homeland and sojourn to the “ land that I will show you .” Yahweh would produce a “ great nation ” from him, and the Covenant would bless all the “ tribes of the Earth .” Moreover, from its start, the promise of territory was and remains central to the Abrahamic Covenant. In his letter to the churches of Rome, the Apostle Paul presents Abraham as the great exemplar of faith for both Jewish and Gentile believers, the model for every man and woman who chooses to live “ from faith ,” and Abraham was and is the “ Heir of the World .” [ Photo by Gaël Gaborel on Unsplash ] In God’s Kingdom, the original promise of land in Canaan finds its fulfillment in the coming resurrection and the New Creation. Thus, the Patriarch and all who live from the same faith will inherit the “ world ” or kosmos - (Romans 4:11-17,

Israel’s possession of Canaan was an earlier stage in God’s redemptive plan, which always envisioned something larger than Israel or a small plot of land in the Middle East. With the arrival of the Messiah and the outpouring of the Spirit, the covenant promises began to find their fulfillment in the true “ Seed of Abraham ,” and in his “ brethren ” and “ coheirs ,” the promised inheritance that would include bodily resurrection and New Creation.

The “ Promise of the Father ” is the Gift of the Spirit, and Paul links it to the Abrahamic covenant in his letters. The promises made to the Patriarch find their fulfillment in the New Covenant inaugurated by Jesus of Nazareth. The bestowal of the Spirit on his Assembly marks the commencement of the “ Last Days ,” the time of fulfillment. Because of his death and resurrection, Gentile believers are full heirs of the Abrahamic Covenant along with believing Jews.

Paul is adamant. “ In Jesus ,” no longer can there be “ Jew or Gentile .” The old distinctions are wholly inappropriate for the One People of God. By his shed blood, he “ dismantled the middle wall of partition ” that separated Jews and Gentiles so “ he might reconcile them both in one body for God through the Cross .” In him, God is building Jews and Gentiles into one building, one habitation of God “ in the Spirit .”

The  Gospel of Matthew  begins by declaring that Jesus is the “ son of Abraham .” This is more than a genealogical notation. It sets the stage for the theme of fulfillment in this gospel account. The lowly man from Nazareth is the Messiah and King of Israel, the promised “ Seed ” of the Patriarch. In him, all the covenant promises find their fulfillment. He is the true Seed of Abraham, the heir of the covenant promises, and the receipt of the inheritance is based on faith in him.

The covenant with Abraham is fulfilled in Jesus, the Patriarch’s seed and heir, including the promise of the Earth . In his Letter to the Romans , Paul presents Abraham as the great exemplar of the faith, the model for all men to emulate who choose to live from the “ faith of Jesus .” God counted the Patriarch’s faith as “ righteousness ” while he was yet uncircumcised, and thus He justified him apart from the “ works of the Law .” Consequently, he became the father of everyone who is “ from faith ” whether Jew or Gentile, moreover, he is the “ heir of the WORLD ” or Kosmos .

The Apostle Paul referred to the “ Promise of the Spirit ” which he equated with the “ Blessing of Abraham .” Jesus subjected himself to the “ curse ” of the Law to redeem believers so that the “ Blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the Promise of the Spirit through faith .” He wrote elsewhere that believers were “ sealed with the Holy Spirit of Promise, the earnest of our inheritance, until the redemption of the purchased possession .”

If a man is not justified from the works of the Law, what was the purpose of the Law given at Sinai? – Galatians 3:19 .  In  Galatians , Paul declares that we are set right with God from the “ faith of Jesus Christ ” and not “ from the works of the Law .” But if keeping the “ works of the Law ” does not justify us,  what is the purpose of the Torah ?